Thursday, July 31, 2014
Wednesday, July 30, 2014
1. I love that my wife works at home. (She works for Home Educating Family). She actually works, so it’s helped me learn to work at home. Used to be, I’d “work at home” and cram a day of work into two. Now I actually get stuff done. It’s nifty.
2. I remember watching TV series as a child and being sad when they ended their run. I still remember Judge Harry Stone leaving the Night Court, Sam turning off the lights at Cheers, and Cliff and Claire dancing off the Cosby Show. Now I binge watch via Netflix DVDs, and wonder if it would be better for Rick and Kate to retire so I can just watch the whole series in sequence.
In other words: I’m not a fan of waiting for next season.
3. There is a line between being passionate for the truth and being a rabid pain in the backside. Be the former, not the latter.
4. If you have no sense of humor, you’ll live longer. Or at least, it’ll seem longer because you’ll be miserable. And it will make other people’s lives seem longer, too. Cheer up.
5. As a counterpoint to that thought, it’s a challenge to be cheerful in a highly-connected world. After all, I always know of someone in crisis or a world tragedy. ALWAYS. Am I disrespecting a loss by carrying on? No…but I don’t carry on nonsensically directly in front of those dealing with tragedy.
And no, generic Facebook doesn’t count as directly in front of you. About anything.
6. That being said: no, my Facebook post isn’t rubbing your face in my religion or my politics. Neither is yours, unless you tag me in it. Or post it on my wall. That’s annoying—but otherwise, do what I do: speed scroll past the morons. Yes, you may speed-scroll past me and and me past you, and so we’re both morons. Get over it.
7. School year is about to start. Which means it’s time for: The public school folks to lay guilt on the homeschoolers, the homeschoolers to lay guilt on the public schoolers, the private school people to act all super-duper for their private school, and the rest of us to dump on them.
Or we could all pray for and encourage each other rather than pounce on those who walk differently than we do. Yes, you will hear more from me about homeschool encouragement and methods than the other two. Why? BECAUSE I HOMESCHOOL. It’s the community I dwell in, and what I know. It would seem somewhat pretentious for me to post a “public school tip” every week when I’m not involved. I will post general ideas about learning that I think benefit everyone…but really, let’s learn to back off and let people do what they think they need to do.
8. Some people hate blogging and complain about bloggers. I’ve seen them do this on their blogs. Or in their books, which they got published without any real error-check or anything because of political or religious connections—but they rail against “unreliable bloggers” in their unreliable books.
9. I’m amazed at how much stuff I print from my paperless work flow.
10. There’s a rabbit on my desk. Fortunately, he’s stuffed, but adjusting his ears does not improve my Wi-Fi reception.
Tuesday, July 29, 2014
Monday, July 28, 2014
Morning Sermon: Jeremiah 1 (audio direct link)
Evening Sermon: 2 Chronicles 34-35 (direct audio link)
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Friday, July 25, 2014
Go ahead and watch the news for a few days. It’s downright awful out there, and it’s only getting worse. What do I mean? Here’s a roundup:
- ISIS has violently driven all Christians out of portions of Iraq, including Mosul. That’s right, every drop of American blood spilled to secure freedom in that town is now, effectively, wasted. It’s like letting Neo-Nazis take over a few cities in Germany or re-establish ghettos for Jews.
- A young man has been murdered in Stuttgart, Arkansas, and the web allegations include that the police chief’s son is partly involved. Of course, he’s not arrested or charged—and how do you know?
- In Texas, some folks say another young man was ramrodded into prison for a sexual assault he didn’t commit. Others say the 4-year-old victim is being re-victimized by public opinion. Meanwhile, it is clear that the evidence was mishandled; not to say it’s not valid, just that it’s hard to verify. Either way, though, a community is divided and the big issue is missed: there is more concern for evidence rules than a 4-year-old sexual assault victim.
- In Central America, things are apparently so bad that many children are being sent to the US Border. As they travel, various thugs and criminals are mixing in and they’re all crossing the border to overwhelm US border security. Naturally, the only voices in the media are claiming that we should either send every one back (or shoot them) or those who think we shouldn’t have a border at all.
- In Israel, terrorists are launching rockets from schoolyards to kill civilians. The result? Military action that attacks…schoolyards. How many civilians will be killed? Far more than combatants.
- Remember the whole “Bring Back Our Girls” things? Guess what has been done, other than a hashtag? Nothing.
- At the back of all this is a world that just seems bent on self-destruction. Really and truly. No one is forcing us all to go down this road, and the few people who truly would violently force us in their direction (ISIS, that guy who suggested “ruthlessly suppressing” people who don’t support his agenda) can be isolated to their own self-destruction. The truth is that we are so self-absorbed as the human race that we would just as soon see the world burn as let our enemies have one square inch. It’s nonsense. But it is the way we behave.
All that to say, often these matters occur and then someone gets on a high horse and complains that “People are being silent about….” and then fill in the issue of the moment. Here’s the deal:
What else would you like most of us to say?
Murder is wrong, and I’m not in favor of it. Sexual abuse, domestic violence, these are wrong, and I’m not in favor of them. Exploitation of children, oppression of workers, suppression of individual liberties that do not infringe on others: all wrong. Assaults on religious liberty, big or small: wrong. Voter suppression and voter fraud: wrong.
Economic injustice? Political injustice? Violence in the streets?
But if you know me, you know that I think that. And you know that one measly little blogger in Arkansas saying anything about it won’t change it. When it comes to these problems, what else can you say?
So find something to do.
Education fights poverty, so strengthen it.
Strong people standing for justice affects the weak-minded who force injustice.
Votes matter, and educated voters are more powerful than money if they vote.
Of course, some things you can’t do much about. The government is controlling who can and can’t help at the border—and many who would help are being turned away. I don’t know where to look in Nigeria. I don’t know what to do about Israel.
But I do know that demanding 140 character answers and simplistic politically easy solutions is nonsense. So let’s hold our political leaders accountable to real solutions, not soundbites.
Beyond that, though, what else can we say? Bad things should not happen, and like most people I’m against evil. I just don’t blog about it directly very often because I’m usually looking for ways to do something, at least about the nearest things I can reach.
Thursday, July 24, 2014
In Summary: I know it seems that every one of these summaries starts with “Moses repeated…” but then again, that’s Deuteronomy for you. There’s not much new ground to plow in these passages. This is not to make them as without value, simply to highlight that we’ve covered much of this territory.
Deuteronomy 5 is no exception. Here we encounter a restatement of the Ten Commandments. Rather than addressing these as the written commands of God, though, Moses here highlights the spoken nature of the Decalogue. The people of Israel not only received the written word, but heard the spoken word prior to that.
What difference might that make? Taking Deuteronomy 5 as a whole, the Ten Commandments are the content of God’s speaking and the center of the chapter. The conditions of the speaking form the frame of the narrative. Look at what you have: first, God speaks to the people (v. 4), then the people decline to continue hearing from God (v. 25). They send Moses as their representative. This same Moses whose leadership they reject later in their wanderings, including raising the question about whether or not God had truly spoken to him!
This gives us an additional concept in Deuteronomy that was not as clear in the Exodus narrative of the same event. God initiates not merely a formal “obey this” covenant with His people at Horeb (another name for Sinai). God initiates a relational covenant with His people, just as now. It has never been the revealed will of God to create automatons or independent actors on His behalf: God relates to His people.
True, He’s still in charge and sovereign, but there is a relational, personal aspect to how He rules.
In Focus: Take a hard look at Deuteronomy 5:2-3, and then think about what you remember of the history of the Israelites in the Exodus. Who is present during the Deuteronomic retelling of the history?
That’s right, it’s only the children of those present at the first giving of the Law. Yet Moses reminds them that the covenant of God is with them, not their parents. The covenant is with the living. Why?
Because, as noted above, the covenant is relational and the living are those able to walk in a relationship with God. There is a change in the relational dynamic when people pass from this life into eternity, because the glorified reality of God’s people is very different from dealing with the sin-afflicted life we have now.
In Practice: We need to remember this concept as we remember the Mighty Acts of God in our history. God’s covenant is either with us, or we do not have one that is effectual in our lives. There is no covenant with God whereby we can claim His blessings because of our parentage. Only through our ongoing relationship with God do we have a connection with Him.
This is true of salvation: the old saying that “God has no grandchildren” is accurate. You are either His child or not.
This is true of our churches: that the last generation was right with God is no guarantor of present righteousness. We do, or we do not, but that they did is informative, not protective.
This is true of nations: are we obedient or not? The prior righteousness, and unrighteousness, of a nation have created the situation, but they do not maintain it.
Walk with God in the covenant He has structured for you: forgiveness and grace through Jesus Christ, and obedience rooted in love going forward. Nothing else is adequate.
In Nerdiness: Of course, any mention of Horeb/Sinai brings us to the question of where it really was. That’s a fun nerd-question, but hardly one I’m up to settling tonight. I will say this: there are compelling reasons to doubt the traditional location on the Sinai peninsula and look on the Arabian peninsula. There are also compelling reasons to hold the tradition. Grab some reputable books and consider—and no, a Google search doesn’t count as research.
Also note how the people fled from God, though they were invited into His presence. Don’t do the same.
Wednesday, July 23, 2014
John B. Wallace’s Starting at the Finish Line is intended, per the author, as a defense of orthodox Christianity against the claims of Mormonism. The intention is that, rather than taking down Mormonism, Wallace will highlight the areas where Mormonism claims to be right and Christianity wrong, and defend Christian teaching.
This is a different approach than most books delving into the divide of Mormonism and Christianity. Typically, authors highlight the problems either with Mormon history or Mormon theology, and express why Christianity fills that hole. Wallace sees a difficulty here, though, in that many of those he has seen leave Mormonism as a faith do not come to Christianity. Taking down the one faith does not replace it with another. I like the attitude behind his approach: Joseph Smith preached Mormonism as a replacement for failing Christianity, and Wallace demonstrates why Christianity needs no replacement.
Does Wallace know what he’s talking about? Yes and no. Wallace grew up an active member of the Church of Jesus Christ of Latter Day Saints—he was a Mormon. One thing I am certain of about the LDS Church is that they are passionate about keeping their members well-versed in their doctrine, so his background is there. His background in Christian theology is there, but he is not a Christian academic. That makes him easier to understand, but also sometimes less clear on the finer points of Christian doctrine. His big picture is great, but a few of the zoom-ins aren’t quite dead on.
Overall, though, Wallace does well in presenting his case for Christianity. His method is generally to cite theologians and pastors, and this provides valuable additional resources to consider for the reader.
Is it persuasive? I can’t speak directly to that, as I’ve never been a Mormon. I do know that, if you removed the comparison points and only read Wallace’s description of Christianity, he does an excellent job of presenting the grace of God. That’s good enough for me to be positive about this book.
Certainly it’s difficult to work through a book that takes sides in a debate, and I can understand that despite Wallace’s efforts at gentleness, some will still take offense at his words. Even so, he speaks clearly and gently and points to Jesus throughout.
Free book received in exchange for the review.
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