Tuesday, December 31, 2024

2024 Ends 2025 Begins: Books!

 Briefly, which I know is a strange word for me, I'd like to touch on reading for the previous year and make some recommendations for the coming year. Yes, I also know it's too late for you to start a daily reader tomorrow if you do not already own it. Unless, of course, you've got a Kindle or Nook and make the digital order.

First, this year I've read these three as daily devotional and growth reads:

Jesus Every Day by Mary DeMuth. This was an easy read, moving through the Bible in a year, and guiding me with some prayer suggestions. I liked it as the introductory moment for my daily devotional time, it helped me tune my brain in the right direction. I won't immediately read it again, but it goes on the list for another year later on.

My Utmost for His Highest by Oswald Chambers. A classic in the devotional field, I read again my copy that I've had since 1996. This was my second year reading through it daily, so it will get set aside for this coming year as I usually do this in two-year bursts. For example, I read it daily in 2020 and 2021, then again 2023 and 2024. Written by Gertrude Hobbs Chambers from Oswald Chamber's sermons and spiritual talks that she had taken down in shorthand, this is a good, challenging read. It's available in both "Classic" and "Modern" language editions, I've got the "Modern" and recommend it, but the "Classic" is not that hard.

The Daily Dad by Ryan Holiday. At this point, we diverge from Christian teaching and read some philosophical mediations. Some of Holiday's thoughts are drawn from Scripture, most are centered on very practical thoughts and illustrated from history. Holiday's personal beliefs run more toward a modernized version of Stoicism (the real philosophy, not the "don't have emotions" nonsense), so at times he is just a bit not-right from a Biblical perspective. Still, there is enough value here to make it worth reading. I've given this as a gift to new parents.

Other books that I've wrapped up this year will be addressed at other times--these were the page a day.

Now, starting this year:

Every Day for Everyone: 365 Devotions from Genesis to Revelation by N.T. Wright and John Goldingay. As you can guess by now, I'm a fan of things that work through the whole Bible in a year. Next year, I will probably redo a read through the whole Bible plan, but for this year, I'm doing more time on less text. So this one will start off my days. Wright and Golindgay are both from a different Christian tradition than I am, but that will keep me challenged.

The Daily Pressfield by....Steven Pressfield. This one is more motivational than spiritual, but I'm looking forward to it. Pressfield is one of my favorite authors, despite wishing some of his vocabulary choices were different. I've got it on Kindle, so that will be digital reading.

In the "not a book" category, I get Seth Godin's daily email which I think is worth your time. It's not something I read in my daily devotional time, because I try to do the devotional work before I fire up the digital world. It's early in the workday, though.

Beyond that, we'll look at some of the various books for spiritual and personal growth as I read them!


Have a great new year celebration.

Oh, and this year will be the next Pearls Before Swine page-a-day calendar because we all need to laugh.

Monday, December 30, 2024

Sermon Recap for December 29 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons

The audio player will connect you to all the weeks that I haven't posted. Then you'll find videos for our entire Christmas/Advent series.
















Wednesday, December 4, 2024

Sermon Extension: Joy

 This past Sunday, the focus of the sermon was on JOY! I wanted us to start off the Advent season looking at embracing the glad tidings of great joy that the birth of Jesus is for all people. I think it's one of the major things that we miss out on--of course, there is another part of the issue that I didn't get deeply into during the sermon.

I did touch on the idea that joy, being a fruit of the Spirit, is much like regular fruit: it takes time to cultivate and grow it. That means that we're probably better off to work all through the year to cultivate joy and not just wait until Christmas to try and find space for joy. It's not the answer most of us want: we want joy right now like we want patience yesterday! but the truth is, growth takes time. 

Now, as with all motivational talk, remember this point: the best time to start was back then, the next best time is right now. After all, you don't want to wait another year to start, right?

Some additional:

A book I just finished, which I did lean on for this sermon, was Alastair Sterne's Longing for Joy  which was recently published by IVPress. I've read another work by Sterne, Rhythms for Life, and have enjoyed his writing style. He's much more of a creative type of person than I am, which fits since he's worked in creative career fields before entering paid ministry. 

I would highly endorse this particular book.


Tuesday, December 3, 2024

Books

 This week, I do not have a specific book to recommend to you. Instead, I want to highlight a couple of thoughts about books:


1. You should buy books.

2. You should read books.

There we go.


Oh, you want more details? 

First, you should buy books. I'm a big advocate of e-Readers, especially dedicated e-readers like the Amazon Kindle (or the Kobo, etc.,). We've had Kindles here since the Kindle Keyboard/Kindle 3, which was 2010, I believe. There are times those are just perfect: most of our fiction buys we make these days are on Kindle. This cuts down on shelf space and on move headaches.

Some we still get in hardcopy, and most of our non-fiction we get in hardcopy. Also, most of the children's books we have (like Edwina, the Dinosaur Who Didn't Know She was Extinct by Mo Willems) are in hardcover. 

Why? Mainly because it's much easier to just pick up a regular book and read it. You can casually grab one, spend a few minutes, then move on. When you have kids in your home, you want them to be able to do this. You also want kids to know that it's a good adult habit as well: reading is a good thing. (I also have kid-friendly books in my office for the same reason: to encourage reading.)

It's also easier to read a book and stay focused than it is to read on an app. I know dedicated e-readers don't have some of those distractions, so it's quite the same, but if you have a book in your hand, it's obvious you've got a book in your hand. And you aren't doing much else, like also tracking stock prices and weather reports. 

And these days, another reason to get the printed version of the book is that you can't change it once you have it. That may leave you with an error-riddled tome in your hands, but also means you have the knowledge at-hand even if someone makes changes to the servers that feed your connected books. As an aside, you also are far better off with books printed in countries with a "freedom of the press" mindset. Many books are printed in countries where even exported material has to pass government approval. A history of the People's Republic of China approved in Beijing could look very different than one printed in Wyoming.

It's true that the World Book Encyclopedia on the shelf behind me is marginally out-of-date in some areas. But you can't erase the entries, either.

There's also nothing like coming across an older book, leafing through it to see what it contains. 

Now, the other advice: you should read books.

Books stretch your attention span. Books expand your horizons. Books are a key to unlock ideas and places you've never seen or been. They aren't just for show. They're for learning.

And that may mean you wear out the good ones. Go ahead and have some spares!

Monday, December 2, 2024

Sermon Recap: Advent 2024 Sermon: Joy December 1 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons








I would also recommend this series on "What is Advent?" as you have the opportunity! (Despite my deep-seated distrust of anything with a favorable reference to Dickens' Great Expectations. His best work was A Tale of Two Cities, then it went downhill, guest appearances on Doctor Who notwithstanding.)



Tuesday, November 19, 2024

Book: The Kobayashi Maru

 

Today's book is nothing serious, but I thought I would go ahead and hoist the Sci-Fi Nerd Flag. As with most TV shows and movies with long-term popularity, Star Trek has a good number of books that tie with the characters. This is true for all of the varied Star Trek series. These are usually from different authors, and therefore they vary in quality. Sometimes wildly.

But, the Star Trek fans I hang about with mentioned this book about the legendary Kobayashi Maru and how some of the other, non-Kirk characters addressed the challenge. 

So, today, let's look at a book you can read in an afternoon, especially if you're a Trekkie who doesn't need to dwell on the picturesque depictions of space.

The Kobayashi Maru (Star Trek: The Original Series Book 47) by Julia Ecklar is available on Kindle or paperback, I went Kindle because it's easier to move one Kindle full of novels than one shelf.

You will get the background information on what the Kobayashi Maru is and then see how Chekov, Scotty, and Sulu addressed the challenge. You will also get references to how Kirk addressed it, but if you've seen the best Trek movie, Star Trek II: The Wrath of Khan, then you already know. Remember, he does not like to lose.

Now, is this is a book of deep meaning? No, it is not. It's a fun read with the expected "fixed it all at the last minute no matter how impossible" that is typical of the genre. After all, you didn't start failing in Sci-Fi until the Galactica reboot this century.

So why bother?

It's fun. That's why. Remember that life has plenty of serious, and if you are working hard to take seriously those things which are serious, it's fair to take a break. Sometimes, we run too hard because we see no stop point between "I'm doing great" and "I'm broken down and must stop everything to recover." Instead, grab a simple book about being trapped in a shuttle craft with no hope of survival.

It will do you good. 

Monday, November 18, 2024

Sermon Recap for November 17 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons









Tuesday, November 12, 2024

Book: The Rest is History Returns

Some time ago, I read The Rest is History by Tom Holland and Dominic Sandbrook, two historians who have a podcast titled..."The Rest is History." There is a mild annoyance: since technically both books are the product of their podcast, the authorship shown on the book spine of the first one is "Goalhanger Podcasts" and the second is Holland and Sandbrook. So if you're sorting your books by author...the first one looks in the wrong place with all the Tom Holland books. 

Just recently, I finished the next book in what I hope will be an ever-expanding collection: The Rest is History Returns.

 (here's what the two books look like on Amazon.com)

Now, what's to enjoy with either of these books? 

First, bite-sized history. Yes, to learn all the ins-and-outs of history, you need long books. These long books need footnotes and references, places to turn for further study, and so forth. However, as you are getting started, or if you are wanting to survey a wide variety of subjects, the quick, bite-sized amounts of history you get in either of these books is just right. Are there missing details? There are. Guess what? There are missing details in Ron Chernow's 1000+ page biography of Alexander Hamilton. 

These are good amounts to get you interested.

Second, humour. Don't get me wrong: some matters in history are very, very serious. There will be matters about which joking is just, plainly, wrong. (That line has some flexibility: at one point, the Muppets made a joke about the Titanic, but then shortly after the movie came out, a humor newsletter reprinted that same joke and many people were furious about the insensitivity of it. However, certain subjects are never funny; some subjects should only be areas of humor for those affected by it. I shouldn't joke about Jews, but if Mel Brooks makes a joke about Jews, it's hilarious.) Back on track: a lot of history has funny moments, whether they are silly ironies or just things that we find funny in hindsight. 

There are also hilarious ways to present history, such as presenting one of the Spanish Conquistadors and his personal history by way of imagining his confession to a priest. Imagining the Marquis de Sade going through psychoanalysis is also...quirky.

Third, accuracy. These days, we are very used to two forms of bad story telling: one is "rush to be first" rather than "rush to be correct" news reporting, where "some sources say other news agencies are reporting" is considered accurate, even when the initial point is two anonymous goobers with a Twitter account. News keeps sliding into the background behind entertainment and marketing, so we get used to "maybe it's accurate, maybe it's not." The other is "inspired by a true story" TV and movies.

Go listen to the "Historians at the Movies" podcast or watch one of several YouTube clips where historians evaluate historical movies and see how those turn out. We can't seem to even get simple biographies come through with accuracy these days. Holand and Sandbrook, however, admit when the evidence is thin (there's a section on the JFK Assassination where they rate the evidence of various theories) and when the actual evidence is pretty solid. It's nice to have that be the apparent effort.

It's a great read. Good for evenings, if you aren't too scared of the French. They tend to show up and cause trouble. It's on the shelf under "G."


(Also worth checking out their podcast, but I haven't found a good point in my day to listen every day. I do want to.)


Monday, November 11, 2024

Sermon Recap for November 10 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons






Monday, November 4, 2024

Sermon Recap for November 3 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons







Monday, October 28, 2024

Sermon Recap for October 27 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons



Wednesday, October 16, 2024

Sermon Addendum for October 16 2024

 We continue on in our sermon series in 1 John. There's not enough space in a sermon or this blog to cover all the details of the Johannine Letters. I would recommend you pick up Letters to the Church by Karen Jobes for some of those background pieces of information.

An important part of the background material on any letters in the New Testament is who wrote it. When you look at the letters of John, there are several theories of authorship related to these three short books. First, you should take note that, unlike the Pauline Letters, John's letters carry absolutely zero authorship claims. The closest you get is that 2 and 3 John claim to be written by "The Elder," but this is a title and not a name.

Our options for authorship are the traditional view that John the Apostle, author of the Gospel of John, wrote these letters. He's not named in named as the author of any of these letters, but longstanding church traditions identify him as the author. We, of course, cannot prove it. This tradition is generally held, it does not really have any significant counter-evidence. It's more a matter of questioning whether or not the lack of evidence is enough to drive us to a different view.

The second view, which does have a fairly solid following, is that there is another early church leader named John who wrote the letters, but he's not the same guy as the Apostle John. This theory separates "John the Apostle" from "John the Elder."

This comes from a comparison of grammar and vocabulary between the Gospel and the letters. Some scholars interpret the differences between 1 John and 2/3 John as showing that the author of the first letter is not the author of the other 2. 

The last viewpoint of significance is that the letters are written much later, after the 1st century, and attributed to John by a group of disciples who trace their heritage back to John. That holds sway in some academic circles, but there are some manuscripts of these letters that do not allow them to be composed much later than 150 AD. 

Why does the authorship matter?

Well, 1 John starts off talking about being an eyewitness to Jesus. If John the Apostle wrote it, he's an eyewitness to Jesus and many other things. If it's written by an anonymous group some fifty years later, that's another matter entirely.

The authorship issues also connect with date issues: when are 1, 2, and 3 John written? They are probably not written in the same year as each other, though 2 and 3 have some similarities that suggest they were written close together.

The timing of the writing then helps us understand what issues may have prompted John to write. It also tells us whether he's writing to churches that possibly have written Gospels of Matthew, Mark, or Luke in hand, or maybe have received letters from Paul.

Information like this does not dictate the meaning of the text, but it helps us as we strive to understand what's happening in the text.

Tuesday, October 15, 2024

Book: Nobody's Mother by Sandra Glahn, Ph.D

Today, I'd like to introduce you to Nobody's Mother by Sandra Glahn. Dr. Glahn is a professor at Dallas Theological Seminary. 

Nobody's Mother started off when Glahn was studying deeply in 1 Timothy, especially the passage in 1 Timothy 2:12 about women being "saved through childbirth." As it does for many of us, that line just hit her as odd.

So, she did the logical thing: dug into an extended study of Ephesus, Artemis of the Ephesians, and how all of the cultural factors weigh on Paul's writing to Timothy.

I mean, that's the logical choice to make when you do not understand something: get the information you need to understand it better. Fortunately, going forward, you or I can grab a copy of Nobody's Mother from Amazon (or direct from IVP) to do our in-depth study. That way we only have to have one footnote instead of multitudes.

Glahn's work in Nobody's Mother points the reader to the cultural climate of Ephesus in the 1st Century. She starts by correcting a commonly-held misconception, that "Artemis of the Ephesians" from the New Testament era was likely a fertility goddess. Instead, the evidence shows that Artemis, also called Diana, was more the goddess of the hunt and an advocate for birthing mothers and virgins. (How the Greeks thought "both" here is something developed in the book, and takes a few pages.)

The evidence cited includes non-biblical writings from the era, inscriptions in the archaeological remains of Ephesus, and examinations of architecture and art. Glahn also notes when the "Artemis as fertility goddess" ideas first seem to appear in the historical sources, and notes that this occurs more than a hundred years after Paul wrote.

She then builds an excellent case for how to understand Paul's intent as he wrote Timothy, with some notes that can expand our understanding of much of the New Testament.

Why do I think this book, overall, is helpful?

First, Glahn writes from the assumption that the Bible is right and that we must work to understand the Scripture rather than discard those parts we find hard to grasp. Too many times, a weird passage like 1 Timothy 2:12 will simply be explained away, rather than examined and given a clear light on its original perspective. That's one of the critical steps in biblical interpretation.

Second, Glahn has worked to dig into major recent scholarship on Ephesus and Artemis. One thing that is hard to admit, but does happen, is that many of our "interpretative helps" for the Bible are not new and also not old enough. Rather, they came into common usage between the 17th and 19th century, and have since been repeated to the point of being unquestioned tradition. Artemis as "fertility goddess" is one of those, much like the oft-repeated (and completely wrong) "needle-eye door" understanding of Jesus' teaching about wealth. Someone picked it up, it got passed on, and now to question it will drive some people batty.

But those things which are not definitively in the text should be questioned. The assumptions we make about the culture surrounding the text should be questioned, and we have to realize that newer research can overturn older ideas in history as much as in chemistry or physics.

Do yourself a favor: pick up a copy of this book and stretch yourself a bit in your learning about the background of the Bible. Then, get your pastor/main Bible study teacher a copy, too, and talk about it. Talk about what you aren't sure about, ask a few good questions and go into detail. It can help a lot.

Monday, October 14, 2024

Sermon Recap for October 13 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons


Here is the sermon from yesterday.





Monday, October 7, 2024

Sermon Recap for October 6 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons






Friday, October 4, 2024

Smokey and the Bandit Day 2024

 It's October 4, 2024. Which means in the United States, it's 10-4!

Why would anybody care? In truth, probably nobody really does. 

It's just fun nonsense.

And every now and then, a bit of fun nonsense is a great idea. Pulling it from popular culture is certainly a disposable thing, but, again, what's the harm in some disposable nonsense?

The real "life thought" for the day is this:

When is the last time you laughed because you were relaxed and having fun?

Not because you were intoxicated or because you just couldn't figure out how else to respond, but you just, rather spontaneously, laughed. Even a little?

Maybe find those things that are part of your personal and family culture that help you lighten up and laugh. 

You'll probably feel better.




Wednesday, October 2, 2024

Sermon Addendum: Letters of John

So, I just didn't really finish strong on Psalm PSeptember 2024 with additional sermon information. You know what they say: you can't win them all. And I'm a Razorback fan, so sometimes not only can I not win them, I can't close out good starts well, either.

We're going to move forward, though, instead of dwelling on past mistakes, let's go make some new mistakes!

Our next two months of sermons will come from the Letters of John in the New Testament. These three books, labeled I John, II John, and III John (or 1, 2, and 3 John, depending on your Bible printer!) are traditionally ascribed to John the Apostle, but there will be some discussion of that later.

Instead, what I want to do here is give you some resources to look at, partly as a glimpse toward sermon production. I know I've covered some those ideas before on this blog, but let's face it: it's been a while and you probably didn't read those posts anyway.

The first resource for a sermon is the only one that is absolutely critical: you've got to have a Bible. You can't preach without a Bible. And preferably a Bible in your own language, because that's the language you will preach in and your hearers will listen in! Fortunately, gone are the days, at least in most Christian traditions, where the Scripture was read in Latin, the sermon (or homily) was delivered in Latin, and the non-Latin speaking churchgoers just had to hope it was okay.

On Bibles, I like using a more "formal" type of translation. For years, I used the New American Standard Bible translation, the 1995 Update. Then I decided to be a good Southern Baptist and use the very nice Christian Standard Bible translation (2013 version) that Lifeway gave me. Both the NASB95 and the CSB are good translations. The CSB is a little less "formal" than the NASB, and what that means is the English is more like how we talk and a little less like the Greek odd structures. 

These days, I use the NET Bible translation, the most recent print version in their "Full Notes Edition." I like the methodology and such. 

That's always the first thing for a sermon: Bible. If you don't have one handy, preach only what you have correctly memorized. If you're not sure you have the verse right, don't preach it.

Second resource: I'm using my Tyndale House Greek New Testament. I'm happy to be back preaching in the New Testament because I can do some of my own language work. I won't preach "my translation" because I am not good enough with Greek to correct Bible translators, but I am good enough that it helps me understand better. And I can see what is going on underneath the English. This resource couples with the Brill Dictionary of Ancient Greek (GE for quick reference) and the third edition of A Greek-English Lexicon of the New Testament and other Early Christian Literature (BDAG for short). Along with the occasional glance at a reference grammar like Wallace's Greek Grammar Beyond the Basics.

(This helps me understand some of the differences in 1 John 1:1 between translations. More on that, probably next week.)

Third resource stack is the commentary stack. Commentaries come in several "profiles," from technical to devotional. The technical ones do a lot with grammar and historical studies; the devotional ones do a lot with "what it means for us now." Most commentaries do all of the above, but the mix is what defines the profile.

Commentaries also come with different assumptions. Some, like the New American Commentary/Christian Standard Commentary series assume most of the traditional understandings of the text, like John the Apostle being the author, etc., are true and should only be abandoned if there is an abundance of indisputable evidence. Others, like the Word Biblical Commentary Series, tend to go the other way: assume the tradition is not valid unless you can prove it.

There are others that note specific aspects of the text. These look at ideas like "socio-rhetorical" issues or "discourse analysis" issues. Either one helps you look at the text a little differently than just as normal English writing on a page. After all, the original was not mass-printed English writing in a book.

It was hand-written by a person in a culture, place, time, and situation. The more we learn about those, the better we might understand what was meant in the writing!

Commentaries that I will use for 1-3 John sermons? Here's a list:

I, II, III John: A Handbook on the Greek Text (Baylor Handbook on the Greek New Testament) by Martin M. Culy.

1-3 John (Exegetical Guide to the Greek New Testament) by Robert Plummer and E. Roderick Elledge.

1, 2, 3 John: An Exegetical and Theological Exposition of Holy Scripture (vol. 38, New American Commentary) by Daniel L. Akin.

An Exegetical Summary of 1, 2, and 3 John by John L. Anderson.

Letters and Homilies for Hellenized Christians: A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John by Ben Witherington.

1, 2, and 3 John (Zondervan Exegetical Commentary on the New Testament) by Karen H. Jobes.

There will be others--I'll consult with my Ancient Christian Commentary volume that covers these books as well as a few other options, but those ar the starting points.

That is how the sermon series starts: a lot of background learning as well as consulting with others who God has blessed us with, others who can help me understand the text of the Word of God.

Tuesday, October 1, 2024

Why so many books?

 If you have ever been in my study at church or in our house, one thing you will probably notice is a *lot* of books. And the visible books are outnumbered by the invisible books: there are some print books in boxes, but then there are thousands in either my Logos Bible Software digital library or on our Amazon Kindle accounts.

So, why? Do we display a lot of books to show off our wealth? No, though I do admit that we have spent a lot of our income over the years on books. If we had a building-related disaster, our insurance won't quite replace them all. Probably it wouldn't get to halfway if we also needed to use insurance money to replace other things like....clothes and furniture.

But we're not trying to show off wealth. If we were, we'd have fancier bookshelves and probably a better organizational scheme. I admit there's wealth there, and compared to what some people are able to have, we're definitely blessed.

Is it about showing off knowledge? I have been accused of filling my church study with books as a way of looking down my nose at people because I think I'm smarter than they are. After all, look at all the books! I must be smart.

It's actually the exact opposite: the preacher and teacher who could have many books but chooses not to have them is claiming that he already knows more than enough. I've known preachers who said, "I just have my Bible and a couple of (books by favorite author), I don't need much else." 

That's great for those guys--but I'm not that smart. I don't remember all the nuances of Greek language or the archaeology of Ephesus. It's not easy to remember some of the theological concepts or better ways to address specific problems in a church, a family, a personal life.

That's why so many books: not because we know so much but because we know so little. Right now, if I need it, I can pull a book off the shelf that guides me in neurodivergent education or one in basic mechanical repair. Give me 20 minutes, I can help you with math from Algebra to Calculus, American History, and Ann can help you with Grammar. (There are not enough grammar books in the world for it to make sense to me.)

We can help you with organizational design, financial management, or communication skills.

Why?

Not because we know so much. 

Because we have books.

Having books is a luxury in many parts of the world, and many eras of history--in fact, I have a book on that--but for many Americans, having or not having books is a choice. If you can make a choice between books or no books---choose books.

Oh, and yes, I have a lot of digital books but we try to get crucial books in print. While you may need a second edition to correct errors in a print book, it's hard to change it accidentally.

Monday, September 30, 2024

Sermon Recap for September 29 2024

 And with this sermon, Psalm PSeptember 2024 comes to a close. Next year, we'll press further ahead with it!


Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.
If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons





Monday, September 23, 2024

Sermon Recap for September 22 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons


One observation: we do a Bible study on Sunday nights that right now is in Ephesians. But we don't do video of it, because it just works better being able to be untaped--nobody is worrying about buttons or even about saying wrong/crazy things. Same principle holds on Wednesday nights.




Monday, September 9, 2024

Sermon Recap for September 8 2024

Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.
If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons







Tuesday, September 3, 2024

Book: 10 Great Ideas from Church History

10 Great Ideas from Church History, by Mark Shaw, is an older book. It was published by Intervarsity Press back in 1997, which makes it “older” in modern terms of books. It’s not old like a “classic,” it’s simply been around for more than 2 decades.

Which, generally, is going to get this book circulated to the bottom of the stack as “out-of-date” and “not relevant.” This would be a shame. First of all, there’s some useful history to learn here no matter whether the ideas are out-of-date or not. We need to do better learning from our history rather than dismissing it as “not relevant.”

Back on track from the historian diatribe: Shaw presents historical examples (10 of them!) of ways that God has worked in churches in the past. Each of the examples are chosen from church events beginning with the Reformation, though he does refer to earlier times at moments throughout the book.

Shaw presents a counter to the idea that our best ideas must come from current events or the waves of popular culture. Rather, his overall premise is that we can find the wisdom we need in the ways God has worked in the past, in the wisdom that those who have gone before us have uncovered.

I would suggest that he’s right in this, though we often need to see how such crucial ideas as missions and discipleship and social action work forward into today. After all, while William Wilberforce and the Clapham Sect (such as Hannah More and Granville Sharp) were effective in abolishing slavery in the British Empire, that was a unique political entity. Today, one can see the benefit of the overall principles suggested by Shaw from Wilberforce’s action, but must find an application in a different sort of democracy.

Shaw does not fail to note some of the shortcomings of his exemplars. The ten ideas brought forward are not suggested because their originators were perfect but rather because these represent timeless needs of the church.

The idea that one should look at the past as well as the present is one of value. Christianity is rooted, after all, in historical reality and the unchanging nature of Almighty God. God has provided answers in the past, and God has not spoken only to our current generation of Christians. There is much to learn from what has been before. 

A student of church history and of ministry would learn a great deal by considering Shaw’s point. There is value in seeing how Christians have grown in truth, holiness, unity, and more throughout the 20 centuries Christianity has been in practice. The discussion questions are also valuable, and this would make a great group discussion starter for a group inside a church or for a group of pastors.

Monday, September 2, 2024

Sermon Recap for September 1 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons

This week started Psalm September (PsalmPseptember) 2024. I started the habit of using Psalms as a pivot in the sermon calendar a few years ago because I have a tendency to let sermon series run on, worse than I let sentences run on. By anchoring a point in the calendar to say "this goes here" is very helpful in building out that preaching plan. It doesn't stop me from preaching Psalms at other points, but also breaks up any extended theological diatribes. 

This year, we're starting at Psalm 46. 






Now, there's a good musical adaption of Psalm 46:



Tuesday, August 27, 2024

Sermon Addendum for 1 Samuel 14

This past Sunday, I wrapped up preaching on 1 Samuel (for this year). A section I skipped over was 1 Samuel 14, which is the story of Jonathan, the son of Saul, going to pick a fight with the Philistines with just his armor-bearer.

What makes this story relevant is that Saul had violated God's instruction in 1 Samuel 13 because Saul was afraid the army was deserting him and the Philistines would mop the valley floor with what he had left. So, Saul broke God's law by offering the burnt offerings to consecrate the warriors and seek God's favor in battle. Samuel arrived and rebuked Saul, and this is one of the early steps in Saul's decline as a king. 

His fear, though, is shown to be misplaced. Jonathan and his armor-bearer climb over to the Philistines, start the battle, and the people of Israel win a significant victory. In truth, the only downside of the whole situation is when Saul vows that no one should eat or drink until the battle is won. He makes this vow, pronouncing a curse on anyone who violates it!

Naturally, you cannot see everything that is happening, nor can you get the word of your vows all around the battlefield. Jonathan, who started the battle, gets hungry as he chases Philistines and comes across some honey. He eats a bit, gets his energy renewed...just in time to hear that his father has cursed those who did such a thing!

Further, after the battle, the warriors are so hungry they are eating unclean meat from animals in the aftermath of the battle. Saul does have the good sense to get involved and make sure the meat is properly served kosher so that they do not bring more judgment from God.

Then, Saul finds out that Jonathan has eaten during the battle and plans to put him to death...but the rest of the army stops him. It is, after all, hard to execute the hero.

What is relevant here?

First: sometimes our fears feel very real, but they are less than we think. Saul feared losing the battle, and that fear drove him to disobedience. Jonathan proves this fear was wrong--even though it was grounded in logic and normal situations, it was not quite as bad as Saul thought.

Second: vows that you make before the Lord God should only include yourself. You ought not vow that others will do something. That's not in your rights, even if it is within your power to try and enforce compliance.

Third: bad vows should be abandoned. Seriously: Jephthah in Judges and Saul here show us that rash vows are destructive. Destructive to trust, destructive to faith, destructive to lives.

There's a whole sermon there, but something to keep in mind: through all of this, following God's commands would have made it simpler. And trusting God's promises to deliver would have alleviated a great deal of stress.

That's a lesson worth remembering.

Monday, August 26, 2024

Sermon Recap for August 25 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons

This Sunday wrapped up the short series I was doing in 1 Samuel. I wanted to go through some of Saul's introductory material. I didn't want to dig through all of the 1 and 2 Samuel and track the history of Israel's move into monarchy completely. 

Next week, it's Psalm Pseptember time.





Monday, August 19, 2024

Sermon Recap for August 18 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/






Monday, August 12, 2024

Sermon Recap for August 11 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons






Tuesday, August 6, 2024

Sermon Extension: Lord's Supper Thoughts August 2024

This week's sermon wasn't really one that I think there are details or rabbit trails that had to be left aside to stay on track. Instead, we were observing the Lord's Supper. Rather than rehash the details, instead I would point you here to different types of sermons.

Some sermons are meant to push ahead and plow new ground. By that, not new Scripture, but rather introduce new concepts to the congregation. The way I understand preaching, that comes in helping people see the connection between the timeless truth of the text and a current application of that timeless truth. A good example would be revisiting the truth of James 1:27 about caring for orphans, connecting that application to the idea that we ought to be personally involved in such things, and showing a new pathway to meet needs for orphans in the community. It's a timeless truth connecting to a "new" application.

(After all, there's not 'new' truth in the text. There may be truths that we haven't talked much about or have overlooked, but it's all been there since the beginning.)

Some sermons are meant to push hard against a known problem, revisiting a well-known truth and a well-known application, but seeing that the congregation just, well, is not doing what the text says to do. An example would be found in the timeless truth that God's love is for all people and that eternity sees "every tribe, tongue, and nation" gathered around the throne in worship, which then helps us to see that judging some races as "not as good as us" is sinful. If racism is cropping back up, the sermons that push back are coming up again. It's a reminder, perhaps a rebuke.

Other times, though, the reminder sermon is more encouraging. The well-known truth is that God loves you and will never leave you alone. The application of this timeless truth is to trust in God as everything else goes crazy, and that we should be there to encourage and support one another. As plants close and jobs disappear, as chaos develops around us, that's easy to forget. So we need that reminder.

Lord's Supper Sundays hit another reminder: a time for reflection, a time for remembering all that has gone before us. A time for remembering that we are not the only Christians nor even the first Christians! Instead, we can remember that we are part of two thousand years of the work of God in this world.

And that's more what the focus was: a bit more introspective and contemplative. Now, whether or not it came out that way is another story! But that was the goal--every sermon seeks to accomplish a purpose. Communicating the basics of the Gospel should always be part of the goal: that Jesus died, Jesus rose, Jesus ascended, Jesus is coming back. There are, however, additional purposes.


One thing I've seen some preachers talk about is the value of doing a feedback group of mature church members, but I've so far not found a good way to approach that.



Monday, August 5, 2024

Sermon Recap: August 5 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons




Tuesday, July 30, 2024

Book: Who God Is: Meditations on the Character of Our God

 

I'll open this with the lie preachers consistently tell: "I'll be brief."

Now to see if I can deliver while I talk about Ben Witherington III's Who God Is: Meditations on the Character of Our God.

This is a small book, published in 2020. You can get it on Kindle or in a pocket-sized hardcover that comes in around 100 pages.

Witherington's stated goal is to address the nouns used in Scripture to identify God. The introduction points out that many of our studies of God are based on the adjectives used to describe Him in Scripture: all-powerful, all-knowing, etc., or on words that capture what He has done: Redeemer, Creator.

He wanted to put forward a short look at the who God says He is. 

You get this short book. There are six chapters, five of them addressing a specific word: Love, Light, Life, Spirit, (you thought he'd alliterate, didn't you?) and One. The concluding chapter addresses God's character overall. 

The first chapter, God is Love, is longer than the others, but in it Witherington has provided a good deal of background that helps the other chapters run a touch shorter. 

It is a good devotional read. My own theological views hold more strongly to the idea of "eternal security" than Witherington does, so there are a few spaces I would take issue with. 

However, we all grow better by being challenged from time-to-time, so I think it's not a bad thing for us to read people outside of our traditions. And much of what Witherington has presented here is a good reminder of the love and grace of our God.


So go visit your favorite book shop and get a copy of this one.

Monday, July 29, 2024

Sermon Recap for July 28 2024

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons





Monday, July 22, 2024

Sermon Recap for July 21 2024

Another week, another sermon. We're still working through Ephesians on Sunday nights, but that's a discussion group and it does not video well. Plus, knowing there's a camera on can be dampening to folks who are reserved in expressing their thoughts. And I want to encourage better participation in that discussion. 

Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.
If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93
Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons






So, playing with technology, I made a QR code for the audible link: 
If you scan that, you should go straight to the sermon feed page.

Tuesday, July 16, 2024

Book: Worship in an Age of Anxiety

 

This week, I'm wrapping up reading J. Michael Jordan's Worship in an Age of Anxiety. This isn't an assigned review, but a book I've had on hand for a month or two and wanted to read for personal growth.

It's part of a series from IVP called on the Dynamics of Christian Worship. There are six entries in the series, this being the most recent. Jordan is a Wesleyan Pastor and the Dean of the Chapel at Houghton College. That makes his primary work with college-age students, though he also works pastorally with his church and the community he lives in.

The "age of anxiety" reference in the title launches from W. H. Auden's poem "The Age of Anxiety," which won the Pulitzer Prize in 1948. Auden's poem is worth reading; it deals with seeking meaning in the industrialized world. However, we're not going to look at the poem here. I'm not great with poetry reviews--my high school English grades show that to be very true.


Instead, I want to point you to this book. Jordan opens with a good description and discussion of what anxiety looks like. As well as any other book I've read that tries to bridge the gap between the more academic concepts of mental health and the popular level of mental health discussions (without dipping into the social media definitions which are almost always wrong), he provides an overview of what "anxiety" is in contrast to "worry" or "stress." The intro chapters alone were worth the time.

From there, we are treated to an examination of the deliberate uses of 'anxiety' in evangelical worship through the past couple of centuries. This includes reflecting on the practices of revivalists in the 19th century. Jordan does not pass judgment on those methods, but simply notes their usage.

Jordan then presents some basics of how anxiety can dreep into the methods and understandings of worship planning now. He suggests that evangelical circles would benefit from the grounding of historic liturgical practices, though noting the need to ensure they are presented in a way congruent with the theology that evangelicals embrace. 

In all, I'm finding this read a good challenge in how we think about worship and the value of alleviating the anxiety that comes in the door, rather than simply acting as if it does not exist.

Which is, I think, the bigger and more useful lesson here: do not ignore the reality of the people who have come to worship. Folks come in with anxieties, even as they are more current-era anxieties that rise higher on the classic "hierarchy of needs" than food and shelter. These anxieties are more nebulous and, therefore, harder to both measure and address. They are not any less real, though.

And drawing near to God in honest, church-wide worship must not ignore them, even as it is the keystone in helping to address them.


Monday, July 15, 2024

Sermon Recap for July 14 2024

 Good morning! After being at Praiseworks Arkansas last week, I'm back. 

Here is yesterday's sermon, where I am proud of myself for not making any "have fun stormin' the castle" references even though it was Bastille Day. Given that a bystander was killed during an attempted assassination of a presidential candidate, it just felt wrong to try and make jokes about revolutions and such.

Believe me, Billy Crystal as Miracle Max is always funny. It just wasn't the time for it.

We continued in our series in 1 Samuel with 1 Samuel 3.


You can "subscribe" to the video here: https://www.youtube.com/channel/UCJBGluSoaJgYn6PbIklwKaw

And to the audio here: 

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast
Audible Link is here: https://www.audible.com/podcast/Doug-Hibbard-Sermons-and-Thoughts/B08JJND2RP





Monday, July 8, 2024

Sermon Recap for July 7 2024

 I'm headed to Praiseworks with our youth this week, so the rest of the blog schedule may go "splat." However, here's the sermon from yesterday:







Thursday, July 4, 2024

Fourth of July

 Okay, first of all:


The Continental Congress voted to declare independence on July 2nd. However, the long-standing convention is to remember and celebrate the 4th, when the Declaration of Independence itself was ready for its first readings and signatures. Not everybody signed that day.

And, honestly, not everybody received their independence that day. We've been slowly in-progress ever since to see true liberty and justice for all in this nation. I think one can make a strong case that philosophical influence from where we started in 1776 has enabled progress, however slow it is, in a way that would not have happened otherwise. I also think that influence spans national boundaries and the philosophical development in the US leads to other nations having thinkers who say, "Okay, but why stop there?"

Also worth noting: yes, there are historical examples of cultures where tribes, cities, or small regions saw better equality than the US sees now. Factors to compare: size of population, size of territory, and diversity of population. It is pretty uncommon to see cultures where a diversity of origins results in a unified nation with equality for all. Again, we're not there yet here but that is the goal: to fulfill the promise of America, that is what we must become. So, yes, there was once a remote village that was idyllic and perfect. We're trying to be a whole nation. It's harder than it looks.

All that context being noted, here is the Declaration of Independence, as found in the National Archives: 






IN CONGRESS, JULY 4, 1776.



The unanimous Declaration of the thirteen united States of America,



When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.


  He has refused his Assent to Laws, the most wholesome and necessary for the public good.


  He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.


  He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only. 


  He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures. 


  He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.


  He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.


  He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.


  He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.


  He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.


  He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.


  He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.


  He has affected to render the Military independent of and superior to the Civil power.


  He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:


  For Quartering large bodies of armed troops among us:


  For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:


  For cutting off our Trade with all parts of the world:


  For imposing Taxes on us without our Consent: 


  For depriving us in many cases, of the benefits of Trial by Jury:


  For transporting us beyond Seas to be tried for pretended offences


  For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:


  For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:


  For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.


  He has abdicated Government here, by declaring us out of his Protection and waging War against us.


  He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people. 


  He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.


  He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands. 


  He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.


In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.


Sermon Recap for February 9 2025

  Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also...