Sermon Addendum for April 16 2023 Genesis 1

 I'm going to bring back a blog feature that I was doing, oh, a decade ago...If you don't know it, most preachers and teachers of the Bible usually generate far more information than fits in the short time allotted to their presentation. For example, if I put in everything I found in a passage--background, connections to other parts of Scripture, inspiration thoughts--I would likely preach for more than an hour or two. 

Which, while I know most church folks will act like this is okay, it is not okay. The mind can only absorb what the other end can endure, and pews are far more comfortable if you lay out on them and nap than if you're sitting on them. Plus, there's long enough between breakfast and lunch.

Which means: let's put it here. This will still not be everything additional, but just a few thoughts that sit in the background.

First of all, this is creation narrative. And I've written about Genesis 1 more than once here on the blog, just look for the Genesis tag. It's important because it is the background on which the rest of the Scripture unfolds. Even Revelation: there is no part of the story of God working that does not unfold inside the world created in Genesis 1. 

That ought to spur us to care about what we see here.

Second is the idea that this is creation narrative given in a specific context. That context is what we tend to call the Ancient Near East (ANE) in the middle of the second millennium BC. The points of emphasis will answer questions that would be asked in that time frame. The information will be accessible to people in that era--the finer details that we can see with an electron microscope or the Hubble Telescope will not be addressed. 

So there is more present in the story about the work of God Almighty in contrast with the creation stories of other nations--especially Egypt!--than we might look for in our modern era. It's a bigger deal that God overcame chaos in creation, because in some ANE stories, chaos is part of the creating act. Not so in the Bible: Chaos is overcome in the; Wisdom (see Proverbs) is involved.

Third, we have to admit there are parts of our scientific understanding of reading God's general revelation (the remains of that which He has created) that are not mentioned nor easily subsumed into the account of creation in Genesis 1. This rolls back into the second point: context of the original audience.

What do we do with that?

Depends on how trustworthy you think the Almighty God of the universe is. There's trusting Him to say what He meant to say in the text, and there's thinking we should correct Him. I'd recommend the former.

Finally, note that this passage can be seen as somewhat poetic. It doesn't quite rhyme, but it's more of a narrative with some features of poetry. That affects how we should understand it to a certain extent, but does not mean we dismiss what is plainly stated.

And that's the Sermon Addendum for April 16 2023 :)

Sermon Recap: April 16 2023

 Well, it's been a while since I put the sermons on the blog. They do still live on in the podcast repeaters and the YouTube channel. However, since I'm starting a series in Genesis, I thought I would restart the blog postings.

Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast

Audible Link is coming soon! Search "Doug Hibbard" to see if it's there yet (I know it's available on Amazon Music!)

Spotify is here: https://doughibbard.libsyn.com/spotify

The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93

Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons

You'll noticed on the video that we moved the pulpit off the platform and put it where the first pew used to be...there was just too much physical distance between me and the congregation. The Worship Team still plays from up on the platform because I have not gotten around to redoing all the wiring (and probably won't!) but I needed to be less "on-high and distant" while preaching.

Next week's goal: USABLE SHARED OUTLINES!

Sermon Recap for February 12 2023

 Well, the writing rhythms haven't really been working for me, so I'm still trying to tinker with my daily/weekly habits to get it working right.

Meanwhile, I've been preaching through Revelation 2 and 3. Here are the two most recent videos and the embedded audio player!

MOBC23 Bible Reading Matthew 3

 In today’s reading, Matthew 3:13-4:17, Jesus goes to John for baptism and then on to the wilderness where He is tempted. There are really a couple of things going on here that we should look at, and while they seem disconnected, there is a relationship.

First, the baptism of Jesus occurs. This is seen by most of us as the start of His public ministry time--before this, He has perhaps done a bit of teaching but when it comes to thinking of the work He does in the Gospels, it all really starts here.

Moreover, this is one of the passages in Scripture from which we really get the idea of God’s eternal existence in Trinity, as Father, Son, and Holy Spirit. While this is not a doctrine that can easily be explained and must instead be held in faith, it is also easily gotten, well, wrong. It usually drifts into modalism where the idea is that God is sometimes Father, then Son, and now Spirit. But the Baptism Narrative disproves that, as all Three are present at the Baptism: the Father speaks from Heaven, the Spirit descends, and the Son is standing right there.

In all, we’re better off trusting by faith, as the church long has, that God is Trinity. One of the earliest explanations (translated, not by me) puts it this way:   

That we worship one God in trinity and the trinity in unity,

   neither blending their persons

   nor dividing their essence.

       For the person of the Father is a distinct person,

       the person of the Son is another,

       and that of the Holy Spirit still another.

       But the divinity of the Father, Son, and Holy Spirit is one,

       their glory equal, their majesty coeternal.

So, clear as mud? Good. Not everything is explainable, no matter our desire. The main point here is that Jesus went to John for baptism, and from this we take that we should be baptized as well, because if Jesus said it was part of His obedience, how much more might it be part of ours? Not necessary for salvation--after all, the One who needed no salvation was baptized--but part of walking righteousness.

The second part of this passage gives us the temptations placed before Jesus. We would do well to notice how He is tempted, how He withstands the temptations, and then to remember that it is very unlikely that this was the last time Jesus was tempted by sin. After all, we are not only tempted three times in a row then left alone, are we? And if Jesus is our Savior, Lord, and example to follow...

As you look at the three expressed temptations, also note that later on during His ministry, Jesus does multiply food--to serve others. He does walk right through an angry crowd that wanted to stone Him--protected because it was not yet His time. He consistently draws worship away from earthly things--what do you think cleansing the Temple partly included?

We see that not only does Jesus reject the temptations (not The Temptations, He probably likes Motown) in one setting--He shows that He could have done each of these things. Sometimes, we prepare ourselves to reject temptations that will be out of our power--what good is it that I say I would reject misusing great political power? I’ll never be elected President to have any! Be ready to face temptations that you will actually face.

After all, Jesus faced temptations that He could have done but rejected them. That is what He has strengthened you to do--if you will trust in Him.

(Above quote is from the Athanasian Creed)

Best explanation of the Trinity you'll find? This video: 

MOBC23 New Testament Reading: Day 2

 Matthew 2:13-3:12 is today’s reading. It picks up with the Christmas narrative and shows Joseph, Mary, and Jesus fleeing from Herod into Egypt. Why Egypt?

This is fun, because there is both an eminently practical answer to that question and a spiritual answer. Practically, there had been a Jewish community in Egypt since at least the time of the prophet Jeremiah, so about 6 centuries at the time of Jesus’ birth. Egypt was a different Roman governing unit, so Herod could not just send his guys down to kill the baby. Roman senior leaders tended to help each other out, but you couldn’t just send armed troops into each other’s territory, and if you wanted a baby dead you would have to seriously explain the situation. Egypt, then, is practical and safe.

There was another reason, though. Hosea 11:1 refers to God summoning His Son out of Egypt. The Israelites would have long associated that to their own Exodus and deliverance, but Matthew connects it to Lord Jesus being brought back into Israel after the family’s flight to Egypt. This is often how God works: we see practical, He is working out promises.

Then we see the great tragedy of Christmas, the slaughter of the baby boys of Bethlehem. Some would minimize it, noting that Bethlehem did not have that many babies since it was a small town. Certainly the traditional image of 1,000s is overstated, but how many does it take? One child is one child too many--let us never underplay a tragedy because, since it didn’t impact us, it was too small.

Joseph, Mary, and Jesus then return to Israel and move to Nazareth. Here, Jesus would have been to grow up in the family business of construction/carpentry/stonework. It’s very likely Joseph work with all these materials, not just one or the other.

There’s a story here about how our culture affects our understanding: we mainly get the ‘carpenter’ image from the Reformation Era when Martin Luther, in the midst of a German forest, translated the word in Greek that usually means “builder.” What did they build with in Germany? Wood. So...that influenced his translation.

The rest of the section picks up John the Baptist as he declares his message of repentance. I’d lean hard on Matthew 3:8 and remember that we should bear fruit that shows repentance. That does not negate salvation by grace through faith. It just involves faith that results in action.

MOBC New Testament 2023

Welcome to the Mt. Olive Baptist Church New Testament Read-through for 2023! 

Our read-through-the-New Testament plan starts here: Matthew 1:1-2:12

Find that passage here: https://read.csbible.com/?book=matthew&chapter=1

And some thoughts:

Good morning and Happy New Year! We are starting off 2023 with the goal of reading through the New Testament and Proverbs this year.

We’re going to start by tackling the Gospel of Matthew. If you have a study Bible, you can look at the information about authorship and audience for the Gospel’s original intention. For our purposes, we will stick with the tradition that Matthew was written by Matthew the Apostle, also known as Levi. He was called by Jesus from his work as a tax collector (Matthew 9 includes this event) and church tradition suggests to us that he was killed for his faith in Jesus.

He starts with the genealogy of Jesus, tracing the heritage of the Messiah back from Abraham down. That gives the placement of the Incarnation in the overall context of God’s work in the life of the world through the people of Israel. It also establishes Jesus’ lineage as heir to the throne of David.

These kinds of things are often considered less important by those of us who live in democratic nations, but for the 1st Century, this was a big deal. Further, the connections are noted throughout the changes in Israel’s life. Special note should be taken of the women mentioned explicitly in the life of Jesus. None of them matched the “ideal” of the era--and likely would never be featured as “ideal” Biblical women by some even today.

The passage does not stop with the genealogy, though, but goes on to record one of the two birth narratives of Jesus. Matthew gives us the story of the angel appearing to Joseph and the visit of the Magi, two subjects well worth your further reading.

To summarize it all, briefly, though, is this: the birth records show Jesus as the King of Israel, the Virgin Birth shows Jesus as fully human, and the visit of the Magi reminds us that He is with not only Israel but all humanity.

As Matthew 1:23 reminds us: He is called Emmanuel, which means “God with us.”

Sermon recap for January 1 2023

 Here is what you’ll find: there is an audio player with the sermon audios built-in to it, just click to find the one you want. You’ll also find the embedded YouTube videos of each sermon.

If you’d like, you can subscribe to the audio feed here: http://feeds.feedburner.com/DougHibbardPodcast

Audible Link is coming soon! Search "Doug Hibbard" to see if it's there yet

Spotify is here: https://doughibbard.libsyn.com/spotify

The video is linked on my personal YouTube Page here: https://www.youtube.com/user/dheagle93

Sermons are stockpiled here: http://www.doughibbard.com/search/label/Sermons